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Mt. Kailash
Mt.
Kailash lies at the center of an area that is the key to the drainage
system of the Tibetan plateau, and from which issues four of the great
rivers of the Indian subcontinent: the Karnali, which feeds into the
Ganges( south ), the Indus( north ), the Sutlej ( west ) and the
Brahmaputra ( Yarlung Tsangpo, east ). Mt Kailash, at 6714m, is not
the mightiest of the mountains in the region but, with its hulking
shape - like the handle of a millstone, according to Tibetans - and
its year-long snow-capped peak, it stands apart from the pack. The
mountain is known in Tibetan as Kang Rinpoche, or "Precious Jewel of
Snow".
Kailash has long been an object of worship for four major religions.
For the Hindus, it is the domain of Shiva, the Destroyer and
Transformer. To the Buddhist faithful, Kailash is the abode of Demchok,
a wrathful manifestation of Sakyamuni thought to be an equivalent of
Hinduism's Shiva. The Jains of India also revere the mountain as the
site at which the first of their saints was emancipated. And in the
ancient Bon religion of Tibet, Kailash was the sacred nine storey
Swastika Mountain, upon which the Bonpo founder Shenrab alighted from
heaven.
Lake Manasarovar
About
30km to the south of Mt. Kailash, Lake Manasarovar ( 4560m ), or
Maphamyumtso (Victorious Lake) in Tibetan, is the most venerated of
Tibet's many lakes, and one of the most beautiful. It was said that
the waters of Manasarovar are "like pearls" and that to drink of them
erases the "sins of a hundred lifetimes".
Zanda &Tholing Monastery
Tholing
and neighboring Tsaparang are the ruined former capitals of the
ancient Guge Kingdom of Western Tibet. Apart from the monasteries,
chortens and palaces at Tholing and Tsaparang the whole area is
remarkable for its amazing eroded scenery, cut through by the Sutlej
River on its way to the subcontinent. The monastic complex at Tholing
was founded in early 11 century, was once Western Tibet's most
important monastic complex.
Ruins of the Guge Kingdom
Guge Kingdom was
established in 842, used to be very prosperous But it was suddenly
destroyed in 1650, left almost no traces. Its mystical disappearance
has long been a puzzle until today. The ruins are highly valued for
Tibetan history, culture, arts and religion study. |
